Where We Cannot Go

What happened to him should never happen to any parent. Because however difficult it might be to lose a child in an accident, or through disease, how much more difficult would it be to lose a child through suicide?

Nor was it the case that they hadn’t tried everything, hadn’t gone to the best hospitals, hadn’t gotten the finest doctors. But a decade before he took his life, Matthew had gone sobbing to his father. “It’s pretty clear,” he had said, “I’m not getting better and I’m never going to get better. So why shouldn’t I kill myself? I know I’m going to heaven, Dad. So why not kill myself now?”

His father was a minister; his answer reflected that.

“Sometimes we don’t know why we’ve been given such great pain, Son. But there is a reason, and we’ll find out in the end. But I am never, ever, as a father going to give up looking for a solution to your problem….”

And it had gone on for years. Matthew, their third child, had been a remarkable child; since birth, he had been different. Shy, sensitive, he could sense in a moment the person in the room who was hurting the most, and would make a beeline for him or her. For the rest of the evening, he would stay by that person’s side, laughing, joking, trying to cheer him or her up.

“He had an amazing ability to help people, and he knew it,” his father said. “He once told me, ‘the only person I can’t help is me….’”

Yes, different; different almost from birth. The father had feared something was wrong from the very beginning; indeed, almost from the day Matthew had been born, his father had started to dread that his son would kill himself. There was that sensitivity, the inability to shrug off pain, a softness that wasn’t like other boys’. He played different, he acted different, he…well, was different.

And so they had prayed, yes, but they also knew—they had to get help. It all came clear after the first suicide attempt; then there was no choice. Matthew had swallowed the Tylenol and had left the bottle on the bed when they found him. It was, as the doctor said, the classic call for help.

Help that, despite their best efforts, they could not give him. They tried—they lost count of the number of psychiatrists, psychologists, family counselors, pastors, prayer groups, professionals, friends…  It was numbing, after a while, and in itself depressing, as well.

“We had pulled him off from the edge more than once,” said his mother. “And the night before, Matthew and I were in his bedroom, and I was begging for him not to kill himself. And he was crying and sobbing and rocking on his bed, and all I could do was hold him, and beg him to go on, and tell him that it would get better, and he just cried harder, and started pounding on the bed and shouting that I didn’t understand. That it was never going to get better and that he was in so much pain and he couldn’t go on—and it was so unfair of me to ask him to take this pain, he couldn’t bear it. He was screaming in my face that no mother would want her child in so much agony. And I was screaming back that I couldn’t let him die, I just couldn’t, no mother could. And I couldn’t bear it, seeing him in such pain and there was nothing, NOTHING I could do to help him. My son, my son, in so much pain! And I remembered when he was a child—he’d fall and cry and I’d pick him up and it would be OK. And I never imagined that there would come a day or a night when I couldn’t help him.”

“At last, he quieted down, and began to talk about going home. And something, I don’t know, something didn’t feel right. He was too calm; too collected. He had gone too quickly from utter despair to being, well, collected. We begged him to stay, we pleaded with him to stay, but he was firm. And that’s when he said it. He turned around, as he was leaving, and said, very slowly, very forcefully, ‘you know, if you ever call the police on me, or call 911 to get me help, it’s an instant suicide.’”

“I was stunned—the look in his eye was awful. But it was his voice, how cool he was, as if he had settled on something. Of course, neither of us could sleep, and we kept calling and calling. I texted him—‘just send me one word, ONE word telling me you’re OK.’ Then we drove to the house, about three in the morning. All the lights were on. That’s when I knew—but we didn’t have a key. And what should I do? Should I call 911? Was it a bluff? Would he really have the courage, or the desperation or the despair to do it? So we were sobbing, Rick and I, and holding each other in the driveway, and praying. And that’s when I knew. We left, and then got the call from the police department. We went to the house, and a cop came out, and we looked at him and he just nodded.”

All right, Readers, why have I spent 891 words telling you this story? Because I read in The New York Times last week that Rick Warren, the pastor of the mega-church Saddleback Church, and an outspoken opponent of marriage equality, was going to start a mental health outreach ministry in his church. Why? Because, with some poetic license, the story of Matthew, above, is the story of Matthew Warren, Rick and Kay’s son.

It happened just over a year ago, and if I knew about it, I had forgotten it. But what’s significant about the story—for me, at least—is that I immediately assumed Matthew was gay (which of course was why I was banging that “sensitivity” drum up there). So I turned to find a picture of him, since gaydar will—very occasionally—work with photos. Here he is, and no, it didn’t work….

Well, it’s a heart-breaking photo, this boy who seems to be telling us, ‘one day you will know, you will see, you will understand this half-smile of mine…” And it’s sad, as well, that even in death, Matthew’s photo, when I saved it just now, had “rick-warren’s-son” as the default save option. Matthew was not Matthew, but Rick Warren’s son.

Nor was I the only gay man who had wondered about the question, since apparently Twitter and the social networks erupted. And I’m sorry to report that a number of my gay brethren pounced on the death as god-or-the-devil-sent stick with which to beat up Rick Warren. Here’s one example….

Was @rickwarren's son gay? Maybe conversion therapy, condemnation and hatred towards gays was too much for matt...#ripmatt

— Samir Perez (@SamirPerez) April 7, 2013

That is by no means the most egregious; here is one of the 70 comments made to the article referenced above:

I wish I could come up with the right set of sentences that would drive this pain (if Mr. Warren actually feels such, being an experienced con man) deep, deep into Mr. Warren such that he could no longer cling to his sick delusions of god service.

The only 'god' Rick Warren serves is himself. He has poisoned the minds of millions.

He is NOT a friend to democracy.

Religion comforts...and cripples.

Or how about this:

Rick Warren's son has committed suicide // ‪#IWOULDTOOIFIWASHIM ‪#FUCKRICKWARREN ‪#UGANDA ‪#GAY ‪#EXECUTIONS ‪#LAKEFOREST

Guys? There are some places we cannot go, and just as we abhor the Phelps family—which of course came out and said the usual about Rick being an apostate and worshipping a false God and, anyway, no matter what, God hates you-know-whom—we cannot, let me say it again, we CANNOT do this to a suffering family.

That much I knew. What didn’t I know?

The skinny on Rick Warren’s celebrated AIDS program in Africa.

Drop by tomorrow, and I’ll tell you all about it….