I gotta be honest—there are some concepts I just don’t get.
Take my first three years at Wal-Mart, for example. My supervisor changed jobs in my first week of work. Then the director of the department quit. It was all a muddle, and they left me blissfully alone, never bothering to “evaluate” me.
Well, that was perfectly fine. My old boss, Ofelia, had never really evaluated me. Or rather, she was always evaluating me.
“How are you liking your classes,” she’d say in low tones and with a you-can-tell-me-anything look.
“Wonderful,” the student would whisper.
“Ofelia, you pumping the students again!?” I’d boom….
So I was nicely under the radar—the best place to be in corporate America. Had I stayed there, I might still be there….
“That’s a lack of respect,” cried one of the students. “You have to demand an evaluation!”
Why? Would it help me? Did my boss know anything about what I was doing? (Answer—no, which she cheerfully admitted. So she did what Ofelia did, and figured all was well….) They gave me a raise every year, evaluated or not, so there was no financial motive.
But respect is a big thing down here—and the phrase una falta de respeto signals serious annoyance and hurt. And I am as deaf to it as Beethoven was to his last symphony.
In the first place, if I perceive that someone has dissed (seriously expected that to get red-squiggled, but no, it passes!) me, is it true? A boss irritably asks for a report that is overdue, the student comes in the very highest dudgeon to class and reports this assault on her dignity. Time for an open-door! (Read, jump one level over the supervisor and complain….)
I would be delicate. Wasn’t the report overdue?
Right—so maybe the supervisor was having a bad day and his supervisor was riding him for the report—or the information in it—and yes, he should have been nice. Maybe.
Or maybe not?
The second problem I have with all this respect stuff is that I can’t figure out how someone’s bad behavior to me diminishes me. My boss at Wal-Mart told me the shocking story of a boss at another renowned company—3M. She had submitted a report. And he threw it on the floor, denouncing her and it.
In a staff meeting.
Not the classic example of Minnesota nice.
Right—that truly is an assault. But did anyone in the room think that the report was bad? Did anyone think that the boss was anything but a pathetically weak, rude and petty tyrant? His behavior diminished him, not my boss.
OK—now we come to honor. Susan, in perceptive comments, rightly points out that “honor killings” predate religions, and are not endorsed in the Qur’an. In fact, just the opposite.
And she sent me to an interesting—however chilling—Wikipedia article on the subject.
Well, well—the old problem sticks its head up again. Because whatever the Qur’an says or doesn’t say on the matter, twenty percent of Jordanians—in one survey—think it does.
And it may be that I am just as ill-informed as those twenty percent. I didn’t know, for example, that there are a dozen or so honor killings in Great Britain, every year. I vaguely knew that there are honor killings of guys engaging in homosexual acts. Nor did I know that honor killings in the United States both exist and are probably under-reported, since people want to be politically correct and respect “cultural differences.”
Did your blood pressure just rise?
Should have. But apparently some people value correct over life. Here’s one citation from the Wikipedia article:
Carolyn Fluehr-Lobban, an anthropology professor at Rhode Island College, explains how honor killings can be viewed in cultural relativist terms. She writes that the act, or even alleged act, of any female sexual misconduct, upsets moral order for the culture of interest and bloodshed is the only way to remove any shame brought about by the actions and restore social equilibrium.[9]
Yeah? You know, I’m not sure if this “explanation” has crossed the line and joined into “justification.” I also don’t see that we get much from this point of view.
The real truth—in my view—comes from another writer, also a woman. Try this out….
As noted by Christian Arab writer, Norma Khouri, honor killings originate from the belief that a woman’s chastity is the property of her families, a cultural norm that comes "from our ancient tribal days, from the Hammurabi and Assyrian tribes of 1200 B.C."[31]
More like it, hunh? And could we add that 3212 or more years have passed, and men are still valuing women only for their ability to make more men? Or more chattel that might later produce more men?
There’s cold reasoning and hot reasoning, the social psychologists say. Cold reasoning is what you imagine you’d do in a given situation. Hot reasoning is what you think and do in the situation itself. In other words, it’s easy to look on in indignation at the American soldiers torturing guys in the prison in Iraq. You’d never do that!
But you weren’t there. You didn’t see the mine blow up, the body parts of your best buddy fly past you, feel your bowels turn to water as you shit on yourself. You don’t know terror.
And it may be that it’s easy to think about cultures relatively in Rhode Island. So maybe Carolyn Fluehr-Lobban should watch the clip below.
Men want women's sexuality under their control, and use every means they can, including murder, to keep it there. (A more, I guess, humane way is humiliation -- think of the Spanish word for 'pregnant.'). This is really primitive stuff, and testosterone activates it as much as it does the basic sex drive. Jealousy/possessionunquestionably disturbs the social order, as Homer described thousands f years ago in the Iliad. We haven't evolved very far: Is there a qualitative difference between an enraged jealous boyfriend killing his girlfriend and a father ordering his daughter's death? It's not about love,, it's about possession.
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