Showing posts with label Dead Hand. Show all posts
Showing posts with label Dead Hand. Show all posts

Saturday, June 8, 2013

The Dead Finger Strikes Again

I have just spent three minutes and forty-nine seconds sobbing as hard as I did three years ago, when my mother had asked for—and I had given her—death.
How do I know the precise time? Because I looked down at the YouTube clip that I chose, or that had been chosen, as the vessel for my grief. The oboe had just finished its solo in the second movement of the New World Symphony.
Is it hokey, this music? I’m never sure, but it hits me, every time. And I needed to be hit, because I had just gotten the news: the Acres might be sold.
If you know the story, feel free to skip the next paragraphs. My father and mother, whom I called Jack and Franny, bought twenty acres of forest in Southwest Wisconsin, and decided in the 1960’s to erect—with their own hands—a small wooden house.
“I needed a place to live and die, so Jack built me a house,” was my mother’s matter-of-fact comment on that decision.
Well, Jack was certainly the Master Builder, with a reverential nod to another Norwegian, Henrik Ibsen. That applied in the States; when Jack and Franny sailed their 27-foot Norwegian fishing boat through Europe, the captain then became Jack the Skipper.
But every story, especially in this family, has many sides. I was conscripted during the winter to sand floorboards from lumber scavenged from a decommissioned Air Force base. That summer we poured the foundation and put in the floor. During the following winter, I sanded the boards for the ceiling.
What emerged was a lovely house that absolutely everybody loved to come visit but no one in their right mind would want to buy. People, it seems, like house with bedrooms, if you can imagine such a thing. They define pulling out a bed from an uncomfortable sofa—which is what Jack did—or sleeping in a bunk in front of the picture window—which is what Franny did—as camping.
It was completely idiosyncratic, as unconventional as they were. The spice rack lived up at the ceiling, unless pulled down by a rope and a pulley. There were only two closets; the bathroom was small and became miniscule when Franny added the apartment.
My parents had a genius for friendships—the house saw many wonderful dinners, parties. Jack would be standing in the kitchen, aquavit in hand, beaming out at whomever it was who had come. He was about to start the Chinese cooking; all the ingredients were at hand, neatly chopped or sliced or measured out in little containers. It was an hour of preparation, five minutes of cooking, and a leisurely 40 minutes of the best Chinese food I expect to have in my life.
For forty years my mother lived in the house, and she chose to die there as well. Right—so we did that, emptied out the house after she died, closed the door and went away.
I have, in fact, made a small profession of saying good-bye to the place. I did it first three days after she died, that gorgeous May of 2010. I did it a year later, when we were going to put the house on the market, and needed to “showcase” it for the realtor.
Well, we either did a lousy job of it, or the above peculiarities of the house were off-putting—nobody wanted to buy it. So when the Morning Glories—those wonderful women who had cared for my mother in her last year—decided, with the Zanas, to hold a party at the house, I decided to go up to Wisconsin, and say goodbye, yet again.
It was not an easy trip; the weather was cold and rainy, the house seemed sad and unkempt, there were many ghosts.
Perhaps literally.
Bess and Tibor came out, bringing us food, wine, and excellent company. The talk turned metaphysical, and Bess related how she always associated her mother with deer. She was talking with her sister at the time, and then she rose, went to the window, peered and saw…
…not a single deer.
No, she saw fourteen.
“Yes, but have you tried that in Manhatt…”
That’s when the smoke detector went off.
Nobody was smoking; nobody was cooking. I took the damn thing—still shrieking—outside, where there was a strong wind.
Wouldn’t stop….
I was almost fearful, taking the battery out, that it would still keep going.
It didn’t, of course. Two days later, we had the party; I played the saddest and yet most regenerative music I knew. We bid our hosts good night, and began doing the wrap-up.
“Interesting night,” said Eric. “Wonder what Franny would have thought of it?”
The porch light went out.
“You ever put that battery in the smoke detector?” I asked Eric.
“Nah, and we’re not gonna.”
Seemed sensible.
And so the house has sat empty, or rather full of the memories, the love, the occasional spats, the tears and the kisses and mostly—how I miss it—the laughter of those forty years of life and death and grief and joy. And now someone—perhaps—has been chosen to live in it, and fill it up with their own life.
I know grief, as Franny did. You let it out, you wail, you feel better until you need to do it again. Repeat. And repeat. And repeat.
“But where will they live when they come back,” I sobbed.
Felt real as I sobbed it.

Right, get to work. Sat down in my chair, put on my earphones, clicked the arrow to start the Dvorak, howled for 3:49 minutes. Then I started the post:
I have just spent three minutes and forty-nine seconds sobbing as hard as I did three years ago, when my mother had asked for—and I had given her— death.
Then the computer went dead. No cursor. I could see everything, but there was no cursor, and the computer wouldn’t respond to keyboard commands or typing.
I did the only thing I could do—a forced shut down. As I did that, my iPad, which was charging through the computer, flicked on. I noted the time.
11:23
My mother was born on 11 /23 /1920.



Wednesday, October 10, 2012

News Flash!—Heaven Exists!

Well, that’s certainly a thing to know. Great! Excellent! A problem that has vexed mankind—where do we go when we’re no longer going—has been cleared up by none other than a Harvard neurosurgeon, Dr. Eben Alexander, who intends to tell us all about it in the next issue of Newsweek.
Why isn’t there a regulatory agency to prohibit people from making damn fools of themselves?
Disclosure time—the words “damn fool” and the thoughts may not be mine. They were Joan Didion’s, borrowed from her grandmother, to describe Bishop Pike.
Whom of course we’ve all forgotten about.
Though I shouldn’t, as a gay man. Because Pike was an early champion within the Episcopal Church of inclusion for LGBT folk.
Right—good for you, Pike!
Now then, back to the rest of him, which would be about 99%. Or so I thought. But there’s a lot to like about Pike—he marches on Selma with Martin Luther King, he’s strongly liberal (not hard to be in San Francisco, but OK), he’s on the right side of history.
Even his vices—he’s a chain-smoker and a drunk—are, in my eyes at least, all too understandable.
So why am I calling him a damn fool? 
For the same reason that I think our Harvard-man-of-the-heavens is a damn fool.
Remember The Other Side?
Well, I didn’t until I WikiPediaed (I don’t like your attitude, computer!) him. Here it is:
In 1966, Pike's son Jim took his own life in a New York city hotel room. Shortly after his son's death, Pike reported experiencing poltergeist phenomena—books vanishing and reappearing, safety pins open and indicating the approximate hour of his son's death, half the clothes in a closet disarranged and heaped up.[6] Pike led a public (and, for the Church, embarrassing) pursuit of various spiritualist and clairvoyant methods of contacting his deceased son to reconcile. In September 1967, Pike participated in a televised séance with his dead son through the medium Arthur Ford, who served at the time as a Disciples of Christ minister. Pike detailed these experiences in his book The Other Side.
Right. Actually, Pike was sufficiently thorny to risk heresy trials—has a rather medieval ring to it, doesn’t it?—four times in the early sixties. Eventually he was “just” censured by his fellow bishops in 1966. So he resigned his position after that.
You may remember his last stupidity. That would be his death….
In September 1969, Pike and his third wife Diane drove into the Judean Desert, searching for proof of the historical Jesus. With typical Pike bravado, they were unprepared for the journey; and, when their car broke down and became stuck, Diane Pike told her husband to stay in the shade of the car to protect himself from the heat of the desert sun, and not to go anywhere. Diane walked down a wadi to a grocery to seek help. The men there asked where she'd come from. She pointed to the wadi; they said "That's impossible. No one can do that." Help was obtained, but by the time they arrived back at the car, they found that James had wandered off, in violation of instructions, and later his body was recovered. This account came directly from Diane Kennedy Pike's verbal account to a group she and her partner Oso Lorrance were leading to Egypt, Jordan and Israel in 1975[7] and, following his wishes and those of his family, buried in the Protestant cemetery in Jaffa, Israel.[8]
Typical bravado? Well, typical something, yes. Bravado, no.
OK, let’s jog back to Dr. Alexander, our Harvard man. His story is that he was in a coma for a week or so back in 2008. And he took a tour around heaven—which, with complete lack of originality, is absolutely identical to the New Age twaddle we’ve been afflicted with for the last 40 years. The white light. The female guiding spirits. The immense void, filled with the presence of God, the essence of which is…
…you ready?
…I need to hear you gasp after I tell you….
PURE LOVE!
I copy and paste now from Yahoo (just to give WikiPedia a break…).
Alexander says the messages he received from those beings loosely translated as:
"You are loved and cherished, dearly, forever."
"You have nothing to fear."
"There is nothing you can do wrong."
Right. Just one question for our good doctor….
Anybody checked your gag reflex lately?
It’s almost enough to make you long for the old fire-and-brimstone-you-miserable-sinner days. Or perhaps the God-is-the-supreme-gentleman of the English vicars. Sorry, I still think—I may have endured one too many Wisconsin winters—that people can do, and perhaps routinely do, wrong. I fear many things, some perhaps rightly. (Ever lost your mind?) 
Loved, cherished, dearly, forever?
Look, I had an OK relationship with my Mom. I live in a strongly matriarchal society. And yeah, some doors got open by an invisible hand, the dead finger was on the smoke alarm. She’s out there, that Franny of mine.
My take on it?
She’s stirring around, just the same as always.

Just don't know where, or what it's like....


Dr. Eben Alexander—kinda looks like Robin Williams, doesn’t he?

Sunday, September 2, 2012

The Dead Finger

Readers of this blog know about it. Last May, as we were celebrating the second anniversary of Franny’s death, someone put her finger on the test button of the smoke alarm.
Recap—the Zanas had come out and brought food. The talk turned to mystical matters—how Bess always associates her mother with deer, and how, in speaking with her sister about this, she went to the window, to pull up the shades. “Wouldn’t it be weird,” said Bess, “if there were a deer…”
Don’t have to tell you. There wasn’t one.
There were fourteen.
And that’s when, in the Acres, the smoke alarm went off. And of course, there was no smoke in the house.
I took the damn thing outside, where there was a strong breeze.
Wouldn’t stop….
I finally took the battery out. And apparently unwilling to violate too many natural laws, Franny relented. Then the Morning Glories held their affair, to which they graciously invited us! Well, no Newhouse cannot NOT have the last word.
In this case, it was 17 minutes of Beethoven, the Heiliger Dankgesang. It, like Winterreise six months previously, had been haunting me. 
Well, that put an end to THAT party. Not much you can do after that. So I took a walk with Cheryl, our hosts cleaned up Franny’s house, and they departed. “Wow,” said  Eric, “wonder what an outsider would have thought of that.”
And then, an outsider turned the porch light off.
Wondering why I bothered, I went out to examine the empty porch.
(For a fuller account of the whole affair, as well as a wonderful performance of the Dankgesang, click here….)
Well, well—I knew about the dead hand (or thought I did), but the dead finger?  Because this morning, the Schumann I had decided on for the daily trot wasn’t to Franny’s liking.
She changed it to the Brahms’ Piano Concerto number two. 
Well, it was either the stupid shuffle button or the dead finger. But here’s the deal.
She wants Brahms? She gets Brahms.
And it was curiously appropriate. Because the second pregnancy began with another Brahms’ piano concerto. The first, of course—there are only two.
The first pregnancy ended with her death, which spawned a book. The second pregnancy ended with my death, and set off the writer. And now, in the curiously jumbled way things happen, Franny is born again, for the ten or ten thousand people who may read about her.
She’s out there stirring around—no more jangling for her!
I wrote, some paragraphs up (can’t be back…), that I knew about the dead hand. Seems I didn’t—thefreedictionary.com defines it thus:
dead hand
n.
1. The ever-present, oppressive influence of past events: "Psychotherapy explores the ways in which the past has shaped people, and how its dead hand continues to deform their lives" (James S. Gordon).
2. Mortmain
[Middle English dede hond, translation of Old French mortemain or Medieval Latin manus mortua, mortmain.]
Well, I knew the first definition, but what’s the skinny on the “mortmain?”
mortmain [ˈmɔːtˌmeɪn]
n
(Law) Law the state or condition of lands, buildings, etc., held inalienably, as by an ecclesiastical or other corporation
[from Old French mortemain, from Medieval Latin mortua manus dead hand, inalienable ownership]
Collins English Dictionary – Complete and Unabridged © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003
mortmain
transfer or ownership of real property in perpetuity, as transfer to or ownership by a corporate body like a school, college, or church.
This makes dim sense to me. Looked it up, further, and got an interesting account of the struggle in medieval times of property between the Church and State. 
But I was hot and sweaty, exhausted as much by the trot as the labor of two pregnancies. Plus the Brahms was washing through my brain, still. I decided to skip any further investigation of the dead hand, or mortmain.
I’ll take the dead finger instead….