Showing posts with label Maya Angelou. Show all posts
Showing posts with label Maya Angelou. Show all posts

Thursday, May 29, 2014

No Champagne for the Bunny

It may be that even two cups of coffee consumed in over three hours of wakefulness have been insufficient. Because why am I tying the dream I had last night of my mother and father around the body and life of Maya Angelou, who died yesterday?
It happens so rarely, or maybe it happens and then I forget, but this morning Jack was overseeing a seminar of super-powerful, rich (they tend to go together) people—all of whom (sorry, but here it is) wanted to meet me—held at 4341 Bagley Parkway, Madison, Wisconsin.
Not heard of it? Well, it was the family home, the house I grew up in, and it had had a remarkable transformation—terraces, pools, waterfalls, men smoking expensive cigars and bejeweled women sipping champagne. It also had my mother, who was in a hospital bed in a snow bank out in the front yard. I went out to talk to her, since my brother Johnny had given her a toy bunny, and told her it was from me.
Somehow, she was still in her hospital bed but in the driveway, which was up a steep hill. I saw the bunny and chatted briefly with my mother, who decided to get out of bed. At this point, I had my legs tangled in the side rails, and Franny—my mother—was crawling over the head of the bed. Desperate to get free and to help her, I could not; and my mother fell to the pavement and rocked on her hands and knees on the concrete.
Lady comes in, just now, to the café where I am writing this.
“Marc, don’t disappear on me! I gotta talk to you!”
“Oh my God, I’m in trouble.”
The two Russians at the table next to me laugh.
“OK, guys, you gotta protect me…” I tell them.
“Don’t vorry, ve vill protect you!”
Ah, central casting came through!
Lady sits in front of me.
“Treat me right,” I tell her, “’cause I got the Russian mafia on my side….”
The guys speak some Russian to her—obviously warning her to go light.
Maybe I’m thinking of my mother because my brother had sent me a Kindle, since he prefers to go low tech, and isn’t vexed by the termites that have attacked and in many cases destroyed my books. And why is it, by the way, that the termites have exactly the same taste I do, which means that they happily munch away at precisely and only the same books that I will later want to return and devour?
Lady comes back, after having gone off to do some business, and we sit to talk for a few moments. I ask her about Angelou, and Lady tells me: she never met her, but she did meet her nephew, who bought one of Lady’s books, and then asked her to dedicate it to Angelou.
“My hands were shaking,” reports Lady.
We talk for a bit, about how many people didn’t like Angelou, how some felt that she had an artificial, almost pompous way of speaking.
“That was just the way black ladies spoke, in those days,” says Lady. “My aunt still speaks that way, and my mother did as well.” Lady’s mother was one shade lighter than Angelou.
So we talk, Lady and I, and she tells me—there’s no one out there to take Angelou’s place, no one waiting in the wings.
“It’s not the loss of the person, it’s the loss of the thought, the way she thought. Everything was a poem, even her last tweet on Twitter. And she spoke for everybody. She was the reason I went into poetry, the reason a lot of people went into poetry. All of a sudden, a black woman could write poetry.”
Or a white woman, in the case of my mother, who turned to poetry several months before my father died, and whose last poem—falling down the rabbit’s hole—was so unbearably sad that no one has been able to read it since.
She kept studying trees in winter, wanting to know how trees exploded in golds, russets, browns, at the end of autumn, before willingly shedding them, getting schooled in loss, welcoming each leaf as it floats off in the crisp fall air. It settles on the grass like the feather on the voice of God; the tree now ever so slightly freer than it was a moment ago.
“She was never able to use the Kindle I bought for her,” I told Jeanne, my sister-in-law yesterday. “And she felt so guilty that it had cost almost $500, and I wouldn’t let her pay me back, and so she tried and tried, and her eyes were so bad, and she couldn’t see, and anyway, the device was a nightmare. Every button was too small, and you couldn’t adjust the size of the text, and oh God, at the end she couldn’t even get the toaster to make toast for her, those last days. Everything got too complicated, and she was just sitting in her chair, as the leaves fell from her limbs, and she got free enough to crawl, at long last, to crawl out from over the head of her bed, and join my father, in the house with the fountains and the terraces and the rich men and the bejeweled women and the men with their cigars.”
We’re trapped, always, in the side rails when we attend the deathbed of a loved one. Others can come or go, bring trays of food or toy bunnies, but we who love are trapped in and not in that bed, as we watch without hope of movement or rescue the one, last, desperate journey, and the fall that inevitably accompanies it, and the crash, and the splintering of bones, and then the last leaf has fallen and…
…we get up, again, and confront a bunny who may not stay in a box, but may, some spring day, decide to leap in a garden, or into a book, which will be read by grandmothers to little girls.
I know that, now….
My question?
Will I join them—Maya and Lady and my mother and Jack—in the house with the overflowing terraces, amid the light and warmth and comfort?
“We got to find a reason to celebrate with that champagne you bought, after we finally got the air conditioning fixed,” said Lady, a few days ago.
Lady—we just have!

Saturday, February 16, 2013

Tire 'em Out! Revisited

Well, it was looking as if my father’s worst fear was about to come true. What if he woke up one day and everybody was acting normal? Nobody was looking for treasures in the sandbars of the Wisconsin River, or trying to memorize the Iliad so that he could recite it to inner city kids with the message that they too could be a hero, or teaching dance to convicts as a way to channel energy and foment creativity. So what would he write about?
This, Dear Reader, does not qualify as a sizzling newspaper story: Mary Smith woke up, took a shower, feed the kids, and headed to work.
Read that, and you instantly think—what’s gonna happen to Mary? Will someone shoot, will she see something she shouldn’t and go into hiding, are the kids all right?
Remember—this was before the electronic age. I’ve spent two hours on the Internet, trolling for anything, anything to write about. My father, in contrast, burnt up some shoe leather every day, poking around town, looking for news.
So he might have happened on Father Michael Pfleger in person, had Jack been loping around the South Side of Chicago these days, not as I met Pfleger—electronically on YouTube via Diane Sawyer and ABC News.
And Sawyer had this idea: get all the gang members—or as many as would come—together in a big room and talk. Set a goal: get one idea about how to end the gun violence that is plaguing Chicago.
Which has, as the NRA will tell you, some of the toughest gun laws in the country. It also has young men who can’t find jobs and lots of gang activity. So they have the meeting, and people start to talk. Then Sawyer meets Father Pfleger, who has an idea—a basketball tournament for peace.
Other things are happening: a guy is giving boxing lessons on the street corner; Sawyer dons her gloves and tries it out. People are organizing job-training programs, programs to get kids off the street.
And it may be that there is some hope—Pfleger notes that after the tournament, there hasn’t been a killing in the neighborhood. Twenty kids signed onto the training programs, the police are using new methods to focus on the killers, not the place.
Well, certainly an interesting bit of news. And what’s the deal with Pfleger? Who’s he?
Well, a guy whose natural element seems to be hot water. Which got him, as recently as 2010, suspended, which meant that he could no longer perform the sacraments, except for the Sacrament of Penance in an emergency, which even laicized or excommunicated priests can do. For a priest, that’s a big deal.
Pfleger had come out swinging for the ordination of women three weeks earlier, in a 70-minute homily in his church, St. Sabina, which has been his parish for an incredible 30 years. (Average tenure is five to ten years….) Well, the predictable happened, and the Archbishop of Chicago told him, essentially, to go to his room and not come out until he was sorry. So he apologized, and then went onto his Facebook page and recanted his apology.
Nor is it just ordination of women. The guy has adopted two kids, and is fostering a third. Cardinal Cody is apoplectic and threatens to fire him, but Pfleger goes ahead anyway. He fights against tobacco and alcohol, at one point getting up the ladder and defacing advertisement for cigarettes and booze. Then he gets into a little tussle with Hillary, during the 2008 campaign. Here’s Wikipedia again:
"I really believe that she just always thought, 'This is mine. I'm Bill's wife. I'm white, and this is mine. I just gotta get up and step into the plate.' Then out of nowhere came, 'Hey, I'm Barack Obama,' and she said, 'Oh, damn! Where did you come from? I'm white! I'm entitled! There's a black man stealing my show!'" He then pretended to wipe tears from his face, a reference to Clinton's emotional speech before the New Hampshire primary, and added, "She wasn't the only one crying. There was a whole lot of white people crying."[23]
Pfleger is German-American, the congregation is predominantly black. Right, so now it’s Obama who calls and asks him to apologize, so he does, saying slyly that his words “were inconsistent with Obama’s life and message.”
Then Pfleger invites Jeremiah Wright, Obama’s pastor or ex-pastor who made an incendiary remark or two in the 2008 campaign, to come and speak and give a blessing when Maya Angelou comes to call. Wright, according to Pfleger, “is one of the great Biblical scholars of our country,” and has been “shamefully demonized.”
Right—Pfleger then takes on disrespectful-to-women rappers and hip-hop singers, and then turns to helping prostitutes. Oh, and did I mention that he invites Al Sharpton….
Granted, he’s had thirty years to do all this stuff, but just reading about it makes me yearn for an afternoon nap. The guy is the Schwarzenegger of muscular Christianity, a fly in the ointment of the diocese of Chicago, a straight shooter unafraid to take on anyone.
And two things strike me. First: the people, who are intelligent, articulate, and as children were filled with ambition—to be a doctor, a policeman, president. Now? They’re gang members.
Second thing: they may be sitting on a gold mine. I couldn’t see much, but you get glimpses of the neighborhood—the insanely wide streets (Chicago had all that prairie to cover, it seems—or maybe it was just a little scheme to use more concrete and up the kickback…), the mature shade trees, the architectural jewels that have fallen down, but could be wonderful again.
If they could get just one house, use it as a training lab for roofers, carpenters, electricians, turn it around and sell it, where would it lead?
Tire the young men out, says a nation builder. Give ‘em jobs and put ‘em to work and get them believing that they’re doing something right. Guys without jobs drink, pick fights, and take the guns out of their pockets and kill.
Tired guys are home in bed.