Showing posts with label Todd Akin. Show all posts
Showing posts with label Todd Akin. Show all posts

Friday, May 10, 2013

Shacked Up, Worse Luck....

Well, if that’s what I’m doing, shouldn’t it be more fun?

Oh, sorry, I forgot you just dropped in to my morning. Which was supposed to start, by the way, by looking into the interesting issue of providing rape kits for Native Americans. Instead it began—discounting the hours between midnight and three, when I was engaged in jellybean-seeking behavior—with Mr. Fernández informing me that Smith, the cat, was in the back bedroom.

Right, got him out, and discovered that there was a pile of wet t-shirts on the stovetop. So I figured that out: we’ve been having rain, which leaks through the roof into the third floor of the building and then into the second floor of the building where we live and then onto the pile of clean white t-shirts. (And why, computer, if jellybean and stovetop are now one word is t-shirt still hyphenated?) OK, put the wet t-shirts in the laundry hamper, addressed a few improving words to Smith, and started about the work of the morning, which is, of course, coffee.

But not before hearing anguished and very loud screams, apparently in English. And it did sound as if the man was shouted “I AM GAY,” and a woman was saying, in Spanish, “se cayó,” or “he fell.” Presumably she was on the telephone, talking to whatever authority it is who deals with alleged gay falling bodies.

Well, that seemed to need investigation, but I was too decaffeinated to get up and walk around the corner (though I say this with no pride). So I did what any other lazy or spineless person would do: looked it up on the Internet.

There, of course, I got distracted, though I haven’t lost track of the rape kits for Native Americans, nor should you. But it seemed important to read about Abercrombie & Fitch (just FYI, the computer has no red squiggles for the last two proper nouns, but try writing Chausson, Messiaen, or even Gonoud—what a world, hunh?) Abercrombie & Fitch have come right out swinging—they don’t want ugly people in their stores. Nor, for that matter, do they want fat people in their clothes, so they settle that by simply not making anything larger than medium. Oh, and want to work in Abercrombie & Fitch? Better look the part, because otherwise forget it.

That, of course, set me wondering, since I spent seven years attempting to pass as a human resources person. Can you get away with that? Especially in Puerto Rico, which has strong, some-would-say-absurdly-protective laws? And what happens when a young and dazzling Abercrombie & Fitch salesperson, his brain inflamed by the alluring shirtless men on all the shopping bags, spends a weekend drooling and guzzling chocolates? He comes in on Monday with zits blazing across his face—is he fired? Sent home, or to the dermatologist? Set to work in the back room?

None of this, of course, is sufficiently important to devote an hour to, much less the 497 words I have spilled. What I really meant to tell you about, beyond the rape kits for Native Americans, is that our old nemesis, Phyllis Schlafly (YES!—both names got the red squiggles! At last!) is still kicking.

If you don’t know Schlafly—and no, computer, I’m not adding her; that would be a form of self-pollution—I congratulate you. You are young, and probably working at Abercrombie & Fitch. Let me describe her social views as that of a lady just stepping out of her cave.

She almost single-handedly killed an amendment, back in the seventies, that seemed pretty innocuous—it would have granted equal rights for women. I know—I can hear the collective gasp of horror from the blogosphere, but relax, it didn’t happen. Schlafly, who got an MA from Radcliffe and her law degree from Washington University, stepped right up to the plate, and pointed out the errancy lurking behind those seemingly innocent words.

It was all, she said, a plot by the homosexual agenda—guess we know who that is!—to convince us all that homosexuals were normal and let them get married. Now then, you—product of a degenerate age—may in fact think that homosexuals are normal and should get married, but Phyllis, dear Phyllis, is standing firm. As she did forty years ago, when she succeeded in getting five states that had ratified the amendment to unratify / deratify / disratify / you-know-what-I-mean the amendment. It was wonderful—in the sense of to-be-wondered—the arguments that spewed out of her. Stay-at-home moms would be denied social security! Women would be drafted! Public unisex bathrooms!

Well, she killed the ERA, she and her rabble-rousing crowd, and she’s still at it. And in a way, it’s comforting that she’s still around, still as ridiculous as ever. What would it be like, waking up to a world where Schlafly gets up on the podium, waves the flag, and roars out her support for marriage equality? Would I want this woman for a friend?

At any rate, she has now made it clear for all of us—tradition holds that sodomy is worse than rape. This, presumably, would mean “illegitimate” rape as opposed to “legitimate” rape—a concept propounded by Todd Akin, and vigorously defended by Schlafly.

And now she’s urging the Republican Party to stand firm, not to give an inch, hold their ground! Yes, Minnesota—that seething cesspool of sin—is poised to become the twelfth state to approve marriage equality, but that doesn’t faze Schlafly: she’s faced bigger bullies on her block than that before.

And the old, lovely voices are raised again. Here’s Dobson:

“Homosexuals are not monogamous. They want to destroy the institution of marriage, Dobson said at a 2004 rally in Oklahoma. “It will destroy marriage. It will destroy the Earth.”
“They are clamoring for gay marriage,” said Rios of LGBT activists. “Of course it isn’t just gay marriage, it’s instruction, explicit instruction in public schools, it’s really I think the rape of our children’s innocence.”
The month of June is Gay Pride Month. Now, I have not yet seen where they have declared Adultery Pride Month, I have not seen where they have declared the Drunkenness Pride Month.
I could go on, but why bother? What really concerns me is not this ridiculous woman, but her son John, who is gay. Oh, and living at home with Mamma, or at least was in 1992, when he was outed. And, in a lukewarm way, he defends his mother’s positions, saying that she is doing good work, and stating that "efforts to convey the (Republican) Convention and the platform and speakers as bigots and gay bashers is (sic) completely inaccurate. The concept of family values should not be threatening to gays and lesbians. Most gays and lesbians have good relations with their family, as I do."
And Schlafly says the same thing: “We deeply resent the insinuation that we have treated homosexuals unkindly personally,” Schlafly and her friends wrote. Oh, and she said something else: homosexuality "is not a big subject around (the Schlafly family)."
I’m very sure it’s not. It’s one of the oldest forms of repression—a refusal to talk about it. And it leads to certain crazy places, such as this quote by John Schlafly:
John Schlafly, asked if he supports his mother's signature issue of the week -- a constitutional ban on gay marriage -–stopped for a moment to collect his thoughts.
"I think the traditional definition of marriage has served our society well, and it shouldn't be changed," says John Schlafly, choosing his words slowly. "That was the law in every state, and still is except for certain court decisions. I don't see why there's anything wrong with it."
"It doesn't prevent gays from living their personal lives any way they choose," he said quietly, "Gays have all the same civil and political rights as everyone else. The rights guaranteed by our Constitution."
It’s from an anonymous source on a website—I have no way of knowing if indeed John Schlafly did say it. But I was going to bemoan my fate, I who have shacked up these thirty long years with Mr. Fernández. Who called, just as I was starting this post, to ask me what I wanted for dinner. “Pizza,” I said, of course. “Wrong, you want fish,” he returned. Right, so I got that out of the freezer. Then Mr. Fernández went on to tell me the wet t-shirts would rot in the hamper. Right, so I started the laundry.
Then I wrote, “Well, if that’s what I’m doing, shouldn’t it be more fun?”

I was feeling put-upon, I admit it. But just now it occurred to me, and I’m over it.

That gay falling body?

Think it was John Schlafly.        

Tuesday, August 21, 2012

Despair, Impatience and Sin

 Susan strikes again, with words as keenly chiseled as a reredos:
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Religion is the greatest obstacle to living a godly life. Like all human institutions, religions are corrupted to suit human purposes, which are overwhelmingly about power and money, and subject to the fears and superstitions of the ignorant. So what's a person who loves God, his/her fellow creatures and the planet to do? Julian of Norwich recognizes only two sins: impatience and despair. Those are the two tough ones. I'm impatient for human beings to get our act together, and I despair that we ever will. One small ray of hope: things like war and the death penalty are at least controversial now, and we don't pack up the family and a picnic to view public hangings as a form of entertainment.
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Well, yes. Despair and impatience come all to easily to me as well. And yesterday, as I wondered about “legitimate” rape, it was all the more difficult to keep from sin.

OK—let’s try to be fair.  I’m sure—I’m at least trying to be sure—that Akin meant something other than there is “legitimate” rape. He probably meant what used to be called forcible rape. A maiden is sleeping virtuously in her bedroom at night, her flannel nightgown covering all her nasty bits. An intruder jimmies the window, steals into her bedroom, and puts the gun to her temple. Her pupils constrict in terror.

That sort of stuff.

This is in contrast to the “other” kind of rape. A woman goes to a bar by herself. She’s wearing her best clothes, looking good. She meets a guy, he buys her a drink, they talk. She flirts. At some point, in the car going to his apartment, or in the apartment itself, it turns nasty. She says no, he overpowers her.

What happened?

Rape.

But to all too many people, there’s still that voice—“she lured him on”—in the back of their heads.

However, the representative seems to have gone further. Apparently, he really believes that in cases of “forcible” rape the woman’s body will reject the spermatozoa, and she will not get pregnant.

I tried, Susan, I really tried to give this argument the benefit of the doubt. It’s said that more male children are born in times of war than peace. Is it true? Well, I looked it up and, yes, it appears so. I also remembered a story I read in my Walmart days of women being more receptive to a stranger’s sperm than to her regular partner’s. Therefore accounting for more pregnancies as a result of a casual fling than in a monogamous relationship.

Too tired to look that up….

Or rather, I realized that it wasn’t the point. My belief? The senator doesn’t want anyone to have an abortion. Period. As a result of rape, as a result of poverty, as a result of a life- threatening condition—zip. NO ABORTIONS!

OK—but why twist science to justify it?

Oh, and by the way, the representative is on the House Committee of Science, Spaceand Technology.

Does this inspire confidence?

And then I began to wonder about how men have justified rape in the past. One of the myths common in my childhood was that no woman could be penetrated against her will. The idea was that the vaginal opening was a sphincter, which would automatically snap closed if needed. So any penetration meant implicit consent.

And then I remembered the book that changed it all—Against Our Will. Yup, Susan Brownmiller. Anybody remember her?

What she said was quite simple. Rape is an act of aggression. No is no. There’s no difference between the maiden sleeping in her bed and the girl out for a good time in a bar.

She went further. Here—as always!—is WikiPedia:

Brownmiller argues that rape had been hitherto defined by men rather than women, and that men use, and all men benefit from the use of, rape as a means of perpetuating male dominance by keeping all women in a state of fear.

Wow! When I read that in 1975 it set my head spinning. Me, a gay guy benefiting from rape?

“Of course you’re racist—you’re living—we’re all living—in a racist society,” said a black lover of mine, when I asked him if he thought I was racist. And Brownmiller, I suspect, would argue much the same. At the age of 55, a perfect Kinsey 7—I’m a pretty safe guy for a woman to be around. But the fear of rape changes every woman’s life, and mine as well.

Right—so they were strong words to hear. I read Against Our Will several times and eventually understood it and agreed with it. And after the initial shock, I no longer reacted defensively to the notion that all men benefit from the use of rape.

And now, I yearn for the earnest directness of the late sixties, seventies. Brownmiller came slugging out with her book, knocked us out of the water, changed the dialogue, maybe changed our beliefs. 

And now we have this little weasel trying to pull us back into the rap again.

So no, Susan and Julian of Norwich, I shall not sin. I’ll just say what should be said of all bad thinking and dishonest motivation.

Ne fas!