Three or four years ago, I read and reread a short family history my grandmother had written. I did it for Tyler, my nephew, who was getting married and possibly “starting a family” as well—it seemed a good thing to do to haul out the manuscript my grandmother had typed in faint ink on now-browning paper on her portable typewriter in the 1970’s. That’s the official explanation. The fact that the book could be long on sentiment and light on the pocket book had nothing to do with it.
So I read the document, which I wish my grandmother had written a decade earlier. When speaking with her even at the end of her life, she was organized and lucid. The memoir, at least to me, seemed less so—a conversation she could manage, writing and organizing a book was a bit more difficult.
Or was it I who couldn’t organize all the cousins and aunts who appeared briefly, disappeared, and then came back again?
And was it my grandmother who had given special emphasis to her grandfather—her mother’s father? Oddly enough, I don’t remember much about my great grandmother, Julia Pickard Herrick. Even her photo seems a bit off-putting….
Nothing about this woman suggests ease, comfort, softness. Still, it was all to be expected, because you don’t, you really don’t, want to mess with her mother, my great-great grandmother.
This lady, Hannah Wilson Pickard, lived with her daughter and her young granddaughters, one of whom would be my grandmother. She was living with the family because her husband had run off to find gold after the Civil War. That was the story, which barely covered a truth that no one knew or wanted to confront.
Guys went off to find gold in the 1800’s—true. They did it for a variety of reasons, not the least of which might have been that they wanted to have a good couple of whiskies and a cigar at the end of the day. Sit around the campfire—yuk it up with the boys. You know—something other than coming home to, well, Hannah….
So they went out west, which Hannah's husband, Nicholas Coleman Pickard, did as well. But the peak of the “gold fever”came before be Civil War, not after. (That’s why they’re called the “49’ers” and not the “66’ers”) They also tended to go to where the gold was supposed to be—California and not Kansas, which is where Pickard ended up. He died, in fact, not sitting beside the campfire under a sky blazing with stars but in a bed in Kansas, at his daughter’s home.
My grandmother, in private moments, let it slip: Pickard had deserted his family. At the time he left, his sixth child must still have been in grade school.
But his family of six kids, apparently, was down to five: his son John had joined the Union cause in the Civil War and had died a prisoner in Libby Prison in Virginia. Somehow Pickard got word, somehow he got to Richmond to see his son. And he did see him, though he didn’t recognize him: the room was dark, and the face was covered in mercurochrome.
My grandmother was a writer, at the typewriter and away from it as well. The story she told was dramatic—the dark, gloomy room, the cots crammed together, the cries of “MOTHER!” that seemed to come from nowhere and everywhere that hung in the fetid, dank air.
My grandfather saw a black man—what he probably would have called a Negro if not a nigger—stir clumsily in his bed, fix his gaze on Pickard, extend his palsied hand, and shout “FATHER!”
And then he fell back dead!
It’s about all we know about Pickard, other than that he was a doctor, and apparently still practicing up until three years before his death in 1991. He was also, according to his obituary, an upstanding Christian, at least when he wasn’t deserting his family.
Pickard obsessed me, because I was about to do something of the same. I was leaving home, too—a marriage of 42 years and the dream (ever receding) of living a contented, reasonably comfortable old age with my husband. I was about to do something just as rash, it seemed, as my great-great grandfather had done. And I could only hope that somehow he had done it better—or at least more carefully—than I.
I left my husband on the first day of August, 2024. Today, in fact, is the last day of July, 2025. It’s been a year, and I’ve done it badly.
The thing about grief is that you always do it badly. I was lucky with my parents and their deaths—they were old and ready to go, their deaths were peaceful, and there was no chasm between us, nothing that needed to be cleaned up, amended or said / unsaid. The suicide of a man I saw as a son was far more difficult. And the murder of a marriage, which was what it felt like at the time I was leaving, was horrifying.
I had no idea what I was doing at the time, and I still don’t. I don’t know because, after 42 years, my identity had fused, somehow, with my husband’s. This probably shouldn’t happen—it does sound sick, doesn’t it—but guess what? It does, whether you like it or not, and what sort of marriage would you have, really, if it didn’t happen?
Anyway, I found myself walking down the stairs with my cello strung over my back (easier to carry that way) and my left hand carrying my passport, the deed to my apartment, and my will. My right hand was for swatting away tears. I only had two blocks to walk—no Kansas for me.
I thought about Pickard—my ancestor who had made just the same trip as I, though it was utterly different. I hoped—somehow—that he had known what he was doing. I hoped, at least, that he knew more about what he was doing than I knew what I was doing. I hoped that he was rational and strong, moving purposefully through his life, confidently gazing to the future and never, never looking back.
I was irritated with Pickard, too, and not because he had deserted the family. I wanted the story, dammit, and I felt I deserved it. I didn’t want, as I imagined I was doing, to sit with Pickard on that damn train riding back from Libby Prison to that other prison that was his home in Lena, Illinois, with Hannah. Pickard’s son was several cars away, in steerage or wherever they put the coffins with the dead. Pickard is sitting motionless, his face turned to the window but seeing nothing. Nor does he speak, as the endless miles unfold before us.
What had driven this man from his home?
What was driving me?
But there were other questions as well. And other ancestors, one of whom had burned witches in Salem, Massachusetts over a century earlier. My family is typical in that most of it comes from Norwegian settlers who took the second boat over to the plains in the 1840’s. They settled down and raised corn and made money—normal people doing normal stuff. But if you climb artfully and selectively in the family tree, you can get to some very odd branches indeed.
So one twig of the family tree is either illustrious or infamous. And the Herrick (my grandmother’s family name) who sent the witch to her death had apologized, making the perfectly sensible observation that he had been misled, badly, by none other than the devil.
I scoff at this and think to myself that it isn’t too much of a difference, really, to believe either in witches or in a devil who makes you believe in witches (and kill them). I have this funny belief that it wasn’t the devil who had been stalking the streets of Salem, 1692-1693, seeking whom he may devour. The devil had done nothing to ensnare the minds of the gullible. The had succumbed to their own prejudice, dammit, and should own up to it.
Still, there it was. I have an ancestor burning witches in Salem and a great-great grandfather sitting on a train with his dead son a couple railcars away, and I myself am in San Juan, Puerto Rico, going down a staircase with a cello on my back and my will in my hand.
And I am hoping like hell that they know more about what they’re doing than I do, because if they don’t, well, we’re all fucked. We’re not, of course, but that’s how it feels. I really want someone in the family to be doing their life better than I.
At the very least, I want to know what in the hell they’re all doing. I want to know what they had for breakfast, what they read in the paper, and what they thought about things. I want the details, which I can do on a computer simply by clicking on the links. But real reality is different from artificial reality—I can’t click on Pickard and have him tell his story. I can’t check out his reality against my best guess of what his reality was. I think Pickard left his family because his favorite son had gone to war, spurred on by his mother. They were staunch northerners, and undoubtedly abolitionists, since they had no economic stake in slavery. Easy to be morally correct when there are no cotton fields to be picking. The women in Pickard's life had backbone--they were never afraid to take a stand and send their husbands out to fight for it. Hannah had sent her son away proudly, but did her husband share the zeal? She gloried in the sacrifice, perhaps, of giving her child to a righteous cause. But he was the guy sitting on the train, unable to see the wheat growing in the fields through the train window. He was back in Libby Prison, and would never be released.
Pickard and his ancestor, Herrick the Witch Burner, had lived in epochal, dramatic times, and I was living in epochal times, too. They had left no record of their thoughts, their anger, their love. They were as wordless, and as unrevealing as their portraits.
Well, I was having none of that.
We have a president who is violating the constitution with impunity and turning a perfectly good country into a madhouse. Things are every bit as bad as they have ever been, and I leave it to you or the historians to figure it out: which particular time period (Salem 1692 / Libby Prison 1862 / United States 2025) is the most fraught. We are five or six generations into the American Experiment, and it’s all falling apart on my watch. I should be out protesting in the streets, but if I can’t do that (the streets of San Juan are not full of protests, today) I can at least tell you what I’m doing. I can at least tell you that I know, I really know. And I care, I really care.
So if Herrick and Pickard are resting quietly in the tomb of history, well I am not. I’m gonna tell you what I did today, as the country slithers quicker towards its demise.
Yes, I’m going to tell you what I did today.
I was meeting with killers.