It’s the stuff
of movies.
He was a man of
God, a man with a mission, a man who stood firm against the narco-traffickers
who were using children—“children!” he exploded, when he first heard of
it—to act as runners in the drug trade. As they grew up, they rose in the
organizations, gradually working the puntos
de drogas, picking up the drugs from the cigarette boats (so-called because
they were low, to escape detection by radar, and resembled a box of cigarettes)
as they skimmed over the emerald waters of the placid Caribbean.
He was in
another world, a world far away from his native Poland, from his town 200 miles
south of Warsaw, a town where his family had lived for generations, and where
each day, his mother would rise at 5:30, dress hurriedly to the sound of church
bells, and start her day by attending mass at the Holy Trinity Catholic Church.
The church—how
much had he loved the church! The scent of incense, the swishing of the
priest’s cassock as he waddled to the altar, the altar boys lighting candles,
their eyes raised in adoration at Father Jozef. The
mothers at mass were surging with pride. One day, vowed little Wojciech, it
would be he standing at the altar, helping the priest, smelling the incense,
feeling the heat of his mother's love as she watched her beloved boy.
There was never
any question of it. Did anyone doubt that this quiet, solitude-loving boy had a
vocation? He was as much a fixture in the church as the altar itself. And what
an exciting time to be Polish, as the whole world fell in love with the first Polish pope, who had
stood up to the Communists and won, who travelled the world so that the
multitudes could roar the approval and love! He entered the seminary as you and
I enter our homes.
There were hints
of it, of course. A priest would be moved suddenly, sent off to a distant
parish. Wojciech himself had had various priests keep their hands just a bit
too long on his shoulder; gaze into his azure eyes just a bit too long. Had he
done something wrong?
Later, he would
know more about the filth, the corruption that had crept into his beloved
church. There were the priests who organized the camping trips—just the priest
himself and five or six boys. Never any parents to sleep in the tents or the
cabins; why, wondered Wojciech? And a boy who had left sunny and mischievous,
afraid of nothing and no one, would come back sullen and inward.
The day of his
ordination, the happiest day of his life! All his family there, his mother
beaming, telling Father Jozef, now so old but no less fat, how happy she was to
give her son to the church.
“My child, you
have made the greatest sacrifice to the Church. Wojciech may travel far, to
distant lands, spending years toiling in the meanest, poorest hamlets, bringing the light of our holy church, shining the beacon of our Lord Jesus Christ. God
will reward you, my dear….”
But in his first
years, he had stayed in his beloved Poland, endured its winters, rejoiced in
its lissome spring, and most, savored its rich food, and swum in the comfort of
his native tongue. His family he saw frequently, his parishioners claimed him
as their own.
“You do speak
Spanish, don’t you?” asked the Monsignor.
“Hardly,”
replied Wojciech.
“But you studied
it in the seminary?”
The teachings of
Paul, Sir Thomas Aquinas? Those he had devoured, his pursuit of Spanish was
leisurely.
‘It was like
being shoved into a sauna,’ he thought, as he remembered standing at the top of
the runway steps, paralyzed by the heat and humidity, which the Dominicans
behind him so much wanted to embrace, to frolic in. He looked out the window at
a road well paved but carless. Indeed, the activity on the road was principally
on its side, as streams of bikes and scooters—with several people clutching
precariously atop them—whizzed by. The road was flat, but moving relentlessly
to the Cordillera Central, the
backbone of the island of Hispaniola.
Shacks appeared now and then on the side of the road—men sat sitting on broken
wooden chairs, seemingly with nothing to do. ‘Why aren’t they working the
fields,’ thought Wojciech. In Poland, no man would have dared to be seen out of
his house, sitting idle.
The car began to
rise, to climb the foothills, to slow slightly as they passed villages—wooden
shacks with rotting zinc roofs, the doors open and the barefoot, dirty children
gazing out at the passing car. They passed dozens of villages; Wojciech’s heart
thudded when he thought, ‘this car will stop, and I’ll get out in the infernal
heat, and look around at the poverty and squalor, and that’ll be my town, until
somebody tells me it’s not. My God, can I do this?’
He thought back
to his homeland; the poor there did their best to hide it—keeping their clothes
tidy no matter how old or how mended. They would have scorned to have junk in
their yards, to be braying so blatantly their indifference to their own
poverty. But these people! Their poverty was a sheet on the wash line, hung for
all to see!
The car slowed,
slowed more than it did merely to pass through the town. Wojciech’s stomach
churned.
The church was
the only thing that Wojciech could appreciate; it was erected with twin towers
in the Italian style sometime in the 19th century. The toadstools of
huts had seemingly sprung up decades ago, and had refused to be eradicated.
His dislike of
Padre Julio, standing to greet him in the rectory, was visceral—less a feeling
than a blow. Sweat and grease and the stench of garlic oozed out of him, his
eyes shifted away from Wojciech and drifted off to something more
interesting—or was it an insult? A dismissal? Padre Julio spoke a greeting, not
bothering to clean up his broad, coarse Dominican Spanish.
“Cerveza?” asked
Wojciech, pronouncing his zeta with
the Castilian th. Padre Julio
snorted, and ambled off, not even bothering to show him his room. Though, it
was obvious; opening one door, Wojciech saw a room strewn with clothes on the
floor, an overflowing ashtray, beer cans resting where they had been tossed.
The next room was hardly clean, but at least visibly unoccupied. Wojciech put his
suitcase in the exact center of the bed, and began placing his shirts on
hangers. They’d have to be ironed, of course, but they still had to be hung—one
the right, as he had done since childhood. The pants, mostly, were permanent
press, and might need just a firm hand to flatten out the wrinkles.
Fortunately, the dresser was in good condition, and could receive his t-shirts
in the top drawer, underwear below, socks underneath that….
Wojciech washed
his face and stood facing the door. A clash of music from the several open bars
slashed through the door. ‘Do I have to?’ a voice pleaded within him.
But he knew: if
he didn’t face it now, he never would.
Note: I have
written so much about the two Polish priests, the nuncio Jozef Wesolowski and Wojciech
Gil accused of sexual abuse of minors in the Dominican Republic, that even
I am tired of it. The Dominican government wants them extradited: Wesolowski is
in the Vatican, which has no extradition policy; even if it did, Wesolowski is
protected by diplomatic immunity. As for Gil, Polish authorities have refused
to turn him over. Or as the Dominican press reports:
Más temprano las autoridades polacas informaron que no hay
posibilidad de trasladar al sacerdote a República Dominicana para ser juzgado.
(“Earlier, Polish authorities announced there is no possibility to transfer the priest to the Dominican Republic to be processed.”)
Gil has claimed
that the power drug lords have framed him, as he fought courageously in defense
of the children who were being lured into a life of crime and violence. He pointed
out that the computer on which the 500 photos of underage children engaged
in sexual acts were put there by someone else—it was a shared computer.
And now, according
to one account I read and now cannot find, after the denunciations of last May
the village has gone silent. Why? Is everybody just tired of it? Or is someone
putting screws? The drug lords? The Church?
I thought about
it all over the joe of the morning, and thought, ‘well, what if?’ Jack, my
newspaperman father, had been glowering—one of his talents—down at me for a
while. Dig for the facts, tell ‘em straight, give both sides of the story, and
then go hunt for the next story. Had I been doing that?
So here’s the other side….
So here’s the other side….
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