Not Enough Rope

Well, being a bear of very little brain, it took me a while to realize that, even if I wasn’t particularly proficient in Polish (though I do know the word pederastia which is…), the computer is! And so all you have to do is hit the little “translate this page” and the computer, after some thought, will give you a charmingly literal translation. Here’s a nice sample:

In the Vatican's diplomatic career structures could envy him many a clergyman.

Got that? What could be clearer? Definitely better than this, the Polish homologue:

Kariery dyplomatycznej w watykańskich strukturach mógłby mu pozazdrościć niejeden duchowny.

OK, so the syntax is a little screwy, but if you can wait until the end of the sentence to figure out what we’re talking about—both grammatically and logically called the subject—all will be well. Think of it as a game, perhaps, or a linguistic who-done-it. Keeps you in suspense!

And so I realized, yesterday, that the Polish press, unlike the Dominican press, is playing up the story. And they are embellishing their articles with photos like this:

Yup, Wesolowski himself….

And so I spent an interesting afternoon in Poland, yesterday, learning that Padre Alberto Gil, a fellow Pole working in the little mountain town of Juncalito, had taken 3 trips to Poland with about ten boys each time. My first reaction, of course was, “yeah?”

I had an interesting conversation this week with a friend who had been sexually abused by a Baptist minister while his parents slept in the room next to the minister, who was “sharing” his bed with my friend. And Carlos, my friend, swears that in most cases, the mothers either know or suspect that abuse is going on. But why don’t they speak out? Is it fear? Is it a lifetime of poverty, which grinds in the lessons of helplessness and despair and futility?

At any rate, Gil made three trips to Poland with assorted kids—where did the money come from? I’ve been through towns in the Dominican Republic that must have been the equivalents of Juncalito—for all I know, I’ve been through Juncalito. Didn’t look like there’s much money there. And if there is, they hide it well.

So were the Poles sponsoring the trip? And where was that money coming from? How wonderful, those Poles welcoming with open arms (in how many senses, one wonders?) those cute Latin kids!

Even so, it’s a little hard to wrap my mind around the how a parent would allow a child to go off with a priest for over a month. But as I think of it, it makes more sense. First, of course, the parents must have been dazzled by the idea—Europe! My child’s going to Europe! The world is opening for him, who knows whom he could meet, what door could open for him! How wonderful that Padre Alberto….

Then, of course, there’s the reverence for the Catholic Church. Over eighty percent of Puerto Ricans are Catholic—what percent of Dominicans? Probably much higher. Watching videos of families affected by the abuse in Juncalito, I got a visceral sense of the betrayal these families suffered.

Lastly, maybe we should ask if the abuse in the church isn’t structural. The organization is set up in a way that fosters abuse. There’s the hierarchical structure. There’s the control of power at the top, and the demand for complete obedience. There’s the demand to defend the church at all costs, and the terrible consequences doled out to anyone who blows the whistle. Even the pomp, the rituals, the fancy clothes—all contribute to the belief that they are special, invincible, infallible.

I look at Wesolowski, in the photo above—this man who was dressed in all his finery, this man surrounded by all the devotion of his parishioners, this man who, hours after the ceremony, would be chasing limpiabotas (shoeshine boys) on the malecón of Santo Domingo.

He thought he could have everything, could get away with anything.

Sadly, for the most part, he has….

The Priest Who Couldn't Be Bought (Not Part 2)

Well, I had thought to write the second part of The Priest Who Couldn’t Be Bought, the moving tale of a Polish priest, Wojciech Gil, who along with his fellow Pole and papal nuncio, Jozef Wesolowski, took on the drug lords of a narcotic-drenched Dominican Republic. They fought nails and teeth (strange how all the expressions get turned around in Spanish)—Gil increasing the number of altar boys from eight to 180—how dare you snigger out there! No shame!—and giving them money and cell phones and, oh, even trips to his native Poland. Wow—that’s a priest!

So in part 1, I had tidily gotten Wojciech Gil through his childhood, through the seminary (actually, that took about a sentence) and then to Santo Domingo and up the road to the little town of Juncalito, where he will spend the next eight years, and will be, by all accounts, well-received and loved by the residents.

There was just a little problem…

I spent yesterday afternoon watching YouTube clips about the case. There was the deacon, who spoke admiringly about the man, who described the house where Gil lived as being open to anyone, 24 / 7, where Gil was always prepared to listen, to make a good cup of coffee—Juncalito is in the prime coffee region of the Dominican Republic—and where….

But wait…

Because there was also, on several clips, the shocking photo of women’s panties and other accouterments not commonly associated with a priest’s wardrobe. Oh, and what about the reports that Gil could be found, with friends, completely sloshed—there was always vodka, his preferred tipple, whisky and gin in the house.

There was a clip of the collective luto, or grief of mourning, of the community. And then the clip of the fifteen year-old boy who had been abused for three years. And in addition to the gifts, there were the threats as well—there was a photo in the clip showing Wesolowski’s gun on his belt. Yup—the priest was packing.

So who was this guy? Had he been abused as a kid? What was going on in Poland, in those years when Wesolowski was growing up? Well, I knew that Gil was 38 or 39—a conscientious blogger would look that up—so he would have been born in the mid-70s. Which would have put him in his mid-teens by the time the Solidarity movement finally toppled the communist regime. What had that been like?

Then there was the interesting question—what was the power of the Catholic Church in those years? And what was the power of the church after democracy had been restored? I had a dim notion that the church ruled with a medieval hand—authoritarian and unchallenged. But was that true?

So it was time to zip over to Poland via the Internet and here’s what I found, on the first page of a Google search:

Paedophilia is caused by divorce, says Poland's top Catholic bishop as he blames parents for not bringing up children properly

•   Archbishop Jozef Michalik says child abusers are 'looking for love'

•   Claims divorce can be as harmful to children as paedophilia

•   Catholic church in Poland has been hit with paedophile priest allegations

Right—you know I had to read that one, so I did, and here’s Michalik’s tangy twist on orthodox thinking. These priests are not predators. The children, you see, come from broken homes—that’s the divorce part—and come seeking comfort and succor to a father figure—that’s the priest—and so things sometimes get out of hand. So it’s not all the priests’ fault: the children are partly to blame too—as well as those damned divorcing parents.

Well, to no one’s surprise, the archbishop came out the next day, and what he said was—hold on tightly to your seat, here—that he had been misinterpreted, his words twisted and indeed wrenched out of context. Of course he hadn’t meant that kids were responsible for the abuse, or were wantonly tempting those good men of the cloth on.

So that got me thinking. I’ve been to the Dominican Republic just once, but it was abundantly clear—it’s poor, but it is very, very Latin. The men are drinking beer and smoking and listening to bachata and trying to get into any girl’s pants, and the music is blasting everywhere, and the chickens are running around everywhere, and there is—paradoxically—a strange undercurrent of danger underneath all the seemingly loose and hot and casual enjoyment of life. The wrong look at the wrong girl? A gun will flash, blood on the floor, Mamita wailing as she grinds her face into the blood-soaked shirt of her son; she raises her head to scream at God, and her hands and face are smeared with her child’s blood.

Or this….

Pablito sees his chance, and takes the deal Julito has offered him—cut out the middle man, Carlitos. What does Carlitos do, anyway? It’s Pablito out there, making the deliveries, and everyone knows him, trusts him. And for a few weeks it’s fine, until Carlitos puts the screws on the otherrunners. And if Carlitos lets that pendejo, that bastard get away with that?! Replay Mamita on the floor, from the paragraph above.

Then there was the interesting question of the 41 or 42 year-old man who is claiming that he was sexually abused here in Puerto Rico. The archdiocese offered $25,000, the guy wanted a million bucks. So that made me think—um, fifteen years old?

Time for some political incorrectness. At age fifteen, your body is awash in testosterone—if you’re a boy—and you are thinking more or less constantly about sex. In fact, a good number of 15-year olds are having sex. And we are not living The Bells of St. Mary’s, or whatever that 1950’s film was.

At this point, a group of kids who were probably 15-years old passed me, each one of them talking loudly and profanely, wearing gangster clothes, addressing each other as cabrón—which if you don’t know what that is, good for you! So the priest abuses a six-year old? Cut his balls off. But I’m a little unsure about a 15-year old.

Especially in a Latin country, where—as Mr. Fernández insists—it is part of the cultural responsibility of the older brother to explain to the younger brother that:

 1.     all priests are gay
2.     don’t let any one of them touch you
3.     if he does, tell me, and I’ll beat the shit out of him

See?

Well, all of this had taken most of the afternoon, since I was also absolutely riveted by a clip of the archbishop of San Juan, who looked anguished and also, I felt, deeply culpable. In fact, guilty as sin. And where was the post of the day, the tidy conclusion to The Priest Who Couldn’t Be Bought?

Stay tuned, Dar Reader—but it may take a while.

You don’t write a novel in a day…..

The Priest Who Couldn't Be Bought (Part 1)

It’s the stuff of movies.

He was a man of God, a man with a mission, a man who stood firm against the narco-traffickers who were using children—“children!” he exploded, when he first heard of it—to act as runners in the drug trade. As they grew up, they rose in the organizations, gradually working the puntos de drogas, picking up the drugs from the cigarette boats (so-called because they were low, to escape detection by radar, and resembled a box of cigarettes) as they skimmed over the emerald waters of the placid Caribbean.

He was in another world, a world far away from his native Poland, from his town 200 miles south of Warsaw, a town where his family had lived for generations, and where each day, his mother would rise at 5:30, dress hurriedly to the sound of church bells, and start her day by attending mass at the Holy Trinity Catholic Church.

The church—how much had he loved the church! The scent of incense, the swishing of the priest’s cassock as he waddled to the altar, the altar boys lighting candles, their eyes raised in adoration at Father Jozef. The mothers at mass were surging with pride. One day, vowed little Wojciech, it would be he standing at the altar, helping the priest, smelling the incense, feeling the heat of his mother's love as she watched her beloved boy.

There was never any question of it. Did anyone doubt that this quiet, solitude-loving boy had a vocation? He was as much a fixture in the church as the altar itself. And what an exciting time to be Polish, as the whole world fell in love with the first Polish pope, who had stood up to the Communists and won, who travelled the world so that the multitudes could roar the approval and love! He entered the seminary as you and I enter our homes.

There were hints of it, of course. A priest would be moved suddenly, sent off to a distant parish. Wojciech himself had had various priests keep their hands just a bit too long on his shoulder; gaze into his azure eyes just a bit too long. Had he done something wrong?

Later, he would know more about the filth, the corruption that had crept into his beloved church. There were the priests who organized the camping trips—just the priest himself and five or six boys. Never any parents to sleep in the tents or the cabins; why, wondered Wojciech? And a boy who had left sunny and mischievous, afraid of nothing and no one, would come back sullen and inward.

The day of his ordination, the happiest day of his life! All his family there, his mother beaming, telling Father Jozef, now so old but no less fat, how happy she was to give her son to the church.

“My child, you have made the greatest sacrifice to the Church. Wojciech may travel far, to distant lands, spending years toiling in the meanest, poorest hamlets, bringing the light of our holy church, shining the beacon of our Lord Jesus Christ. God will reward you, my dear….”

But in his first years, he had stayed in his beloved Poland, endured its winters, rejoiced in its lissome spring, and most, savored its rich food, and swum in the comfort of his native tongue. His family he saw frequently, his parishioners claimed him as their own.

“You do speak Spanish, don’t you?” asked the Monsignor.

“Hardly,” replied Wojciech.

“But you studied it in the seminary?”

The teachings of Paul, Sir Thomas Aquinas? Those he had devoured, his pursuit of Spanish was leisurely.

‘It was like being shoved into a sauna,’ he thought, as he remembered standing at the top of the runway steps, paralyzed by the heat and humidity, which the Dominicans behind him so much wanted to embrace, to frolic in. He looked out the window at a road well paved but carless. Indeed, the activity on the road was principally on its side, as streams of bikes and scooters—with several people clutching precariously atop them—whizzed by. The road was flat, but moving relentlessly to the Cordillera Central, the backbone of the island of Hispaniola. Shacks appeared now and then on the side of the road—men sat sitting on broken wooden chairs, seemingly with nothing to do. ‘Why aren’t they working the fields,’ thought Wojciech. In Poland, no man would have dared to be seen out of his house, sitting idle.

The car began to rise, to climb the foothills, to slow slightly as they passed villages—wooden shacks with rotting zinc roofs, the doors open and the barefoot, dirty children gazing out at the passing car. They passed dozens of villages; Wojciech’s heart thudded when he thought, ‘this car will stop, and I’ll get out in the infernal heat, and look around at the poverty and squalor, and that’ll be my town, until somebody tells me it’s not. My God, can I do this?’

He thought back to his homeland; the poor there did their best to hide it—keeping their clothes tidy no matter how old or how mended. They would have scorned to have junk in their yards, to be braying so blatantly their indifference to their own poverty. But these people! Their poverty was a sheet on the wash line, hung for all to see!

The car slowed, slowed more than it did merely to pass through the town. Wojciech’s stomach churned.

The church was the only thing that Wojciech could appreciate; it was erected with twin towers in the Italian style sometime in the 19^th century. The toadstools of huts had seemingly sprung up decades ago, and had refused to be eradicated.

His dislike of Padre Julio, standing to greet him in the rectory, was visceral—less a feeling than a blow. Sweat and grease and the stench of garlic oozed out of him, his eyes shifted away from Wojciech and drifted off to something more interesting—or was it an insult? A dismissal? Padre Julio spoke a greeting, not bothering to clean up his broad, coarse Dominican Spanish.

“Cerveza?” asked Wojciech, pronouncing his zeta with the Castilian th. Padre Julio snorted, and ambled off, not even bothering to show him his room. Though, it was obvious; opening one door, Wojciech saw a room strewn with clothes on the floor, an overflowing ashtray, beer cans resting where they had been tossed. The next room was hardly clean, but at least visibly unoccupied. Wojciech put his suitcase in the exact center of the bed, and began placing his shirts on hangers. They’d have to be ironed, of course, but they still had to be hung—one the right, as he had done since childhood. The pants, mostly, were permanent press, and might need just a firm hand to flatten out the wrinkles. Fortunately, the dresser was in good condition, and could receive his t-shirts in the top drawer, underwear below, socks underneath that….

Wojciech washed his face and stood facing the door. A clash of music from the several open bars slashed through the door. ‘Do I have to?’ a voice pleaded within him.

But he knew: if he didn’t face it now, he never would.

Note: I have written so much about the two Polish priests, the nuncio Jozef Wesolowski and Wojciech Gil accused of sexual abuse of minors in the Dominican Republic, that even I am tired of it. The Dominican government wants them extradited: Wesolowski is in the Vatican, which has no extradition policy; even if it did, Wesolowski is protected by diplomatic immunity. As for Gil, Polish authorities have refused to turn him over. Or as the Dominican press reports:

Más temprano las autoridades polacas informaron que no hay posibilidad de trasladar al sacerdote a República Dominicana para ser juzgado.

(“Earlier, Polish authorities announced there is no possibility to transfer the priest to the Dominican Republic to be processed.”)

Gil has claimed that the power drug lords have framed him, as he fought courageously in defense of the children who were being lured into a life of crime and violence. He pointed out that the computer on which the 500 photos of underage children engaged in sexual acts were put there by someone else—it was a shared computer.

And now, according to one account I read and now cannot find, after the denunciations of last May the village has gone silent. Why? Is everybody just tired of it? Or is someone putting screws? The drug lords? The Church?

I thought about it all over the joe of the morning, and thought, ‘well, what if?’ Jack, my newspaperman father, had been glowering—one of his talents—down at me for a while. Dig for the facts, tell ‘em straight, give both sides of the story, and then go hunt for the next story. Had I been doing that?

So here’s the other side….          

Reflections of a reflection

It’s a curious thing about Facebook. People post stuff that drives me nuts. “Eating mofongo at La Fondita de Mofongo!!!!!!” Usually accompanied by a photo.

(Any of you up there who have never eaten mofongo should go immediately online to get your ticket to Puerto Rico. Mmmmmm….)

Which is to say that, no, the world doesn’t need to know that somebody you friended in a weak moment is eating mofongo.

It may be, of course, that food comments are like golf and psychotherapy. Interesting only to the players….

On the other hand, comments about what people are listening to are interesting—to me, at least. And Cousin Brian did pique my interest with his comment about Chopin’s Piano Concerto Number One. Well, although I have it on the iPod (made by Apple!), it’s something I never hear. But if Brian—no slouch whatsoever in the classical music world—likes it, it’s gotta be good. I decide to check it out.

Not before dealing with a very snarky Mr. Fernández, who is busy peering at the cutting board in the kitchen. He holds up a little white part of a hand mixer.

“There used to be a little plastic bag with tiny little screws around here, and I DON’T SEE IT NOW!”

“Good morning, dear,” I say. I’ve been told about emotional hijacking.

“WELL, WHERE IS IT!”

“Slept well, I trust?”

“Well, it better turn up,” he says, and stomps off to the bathroom.

And this is before coffee.

So the opening of the piano concerto pretty well matched my internal emotional landscape. Think New Jersey on Monday….

And Brian also had said that Chopin had written the concerto at age eighteen.

Well, there is some music that only the young can write, I thought today, on the trot. It’s sort of like love—you may experience it many times in your life, but not like the first time.

And this is definitely a young man’s work. And—trademark Chopin—it has a theme that just squeezes your heart.

I was listening to it today since I had decided that the piece was sort of like all of people you really like, whom you kiss (when appropriate / possible), and say “hey, we really gotta get together” and then never do.

Until the next time.

There’s music like that, too. You hear a piece, think ‘wow, that’s great’ and make a promise to yourself. You’re gonna listen to it often.

The next time being when NPR decides to play it.

All right, so what’s the story of the piece? Well, Chopin wrote it in 1830, and performed it in one of his “farewell” concerts.

Where was he going?

Off to Paris. In fact, he never returned to Poland, but became part of the “Great Emigration.”

Hunh?

Ah, the joys of the hyperlink! One click and I know, or rather remember. Poland got sliced up between Austria, Russia and Prussia in the 18^th and 19^th centuries. Most of the elite packed up and left, so that Polish political and intellectual activity was really mostly French.

Well, something to know! Now then, what’s the skinny on Chopin?

Well, here I commend you to Wikipedia, which has an excellent article on him. But to make it short, it doesn’t seem to have been a very happy life. And it’s definitely not a healthful (in the sense of full of health) life. Sickful, in fact.

His death certificate says tuberculosis, though I prefer the term “consumption” of the 19^th century.

And what of his love life? Also not much fun. Yeah, the affair with George Sand that we all know about, but she became more of a nurse than lover, at the end. And they quarreled and separated at the end—she didn’t even attend his funeral.

Any money? Well, he dies poor, though at least not alone.

And there must have been some comforts. A raging intellect, for example, and good friends. One of them the painter Eugène Delacroix, who plays in this little episode, sent by Sand through Wikipedia:

Chopin is at the piano, quite oblivious of the fact that anyone is listening. He embarks on a sort of casual improvisation, then stops. 'Go on, go on,' exclaims Delacroix, 'That's not the end!' 'It's not even a beginning. Nothing will come ... nothing but reflections, shadows, shapes that won't stay fixed. I'm trying to find the right colour, but I can't even get the form ...' 'You won't find the one without the other,' says Delacroix, 'and both will come together.' 'What if I find nothing but moonlight?' 'Then you will have found the reflection of a reflection.' The idea seems to please the divine artist. He begins again, without seeming to, so uncertain is the shape. Gradually quiet colours begin to show, corresponding to the suave modulations sounding in our ears. Suddenly the note of blue sings out, and the night is all around us, azure and transparent. Light clouds take on fantastic shapes and fill the sky. They gather about the moon which casts upon them great opalescent discs, and wakes the sleeping colours. We dream of a summer night, and sit there waiting for the song of the nightingale ..

Hey, that girl can write!

OK—that’s a consolation, having company like that, and an interesting woman, as Sand certainly was. But was it enough?

Here’s a photo of him in the year of his death:

I'm voting no.